By Finbarr Curtis
If you type "81 percent" into google, you will find a number of stories about white evangelicals who voted for Donald J. Trump. Like all poll numbers that measure religious affiliation, 81 percent is a deceptively simple summary of a diverse set of motives and identities. One could argue that few people identify themselves as "white evangelicals" and that this category is an interpretive fiction invented by pollsters. But while 81 percent might not necessarily measure what analysts think it measures, interpretive fictions still measure something. It seems that a lot of people who meet pollsters' criteria for white evangelicals agreed with Franklin Graham when he explained: "Even thought Donald Trump has some rough edges, there's something inside of him that desires the counsel of Christian men and women, and I don't know one Christian on Hillary Clinton's team."
Evangelical Trumpophilia has perplexed observers who have wondered how an impious sexual predator from decadent New York City captured the hearts and minds of the Bible Belt. Many concluded that Christians hypocritically abandoned their religious principles. Laments about evangelical hypocrisy assume that evangelicalism is a belief system. It seems so obvious that evangelicalism is defined by theology that it hardly needs to be argued. The idea that religions are internally coherent sets of beliefs is part of common sense about world religions. Self-identified Christians, therefore, are accountable to a religious tradition whose central figure endorsed poverty and humility. Once you decide that the Sermon on the Mount is the essence of Christianity, then you can demonstrate that evangelicals betray their own beliefs when they vote for Trump.
While the charge of hypocrisy might be useful for theological finger wagging, it is analytically empty. It tells you what you think white evangelicals should do rather than explaining what they do. It might be that confusion over Trump support is a sign that an analytic framework that relies on Christian theological convictions is not effective in explaining how social actors behave.
